Bread and Wine
Celebrating
Passover, for us, is a key part of Easter. It brings all of our festivities
back into the context where Jesus intended them to make sense. The feast of
Passover is one of the three pilgrim festivals that Exodus 23 talks about, and
so it has been particularly close to our attention as we follow through our
Sabbath year. It’s always been a favourite of mine. I love the food, the
candles, the gathering of family and friends. I love how tangible and
distinctive faith becomes, as we eat and drink and smell, light candles, tell
the stories and remember, as we join the dots, and our hands. I love to ‘do
this in remembrance of me’; the pan-sacramentalist in me delights in it all. And
the lamb. I love lamb. But in this Sabbath year it felt extra special. It was
like taking a deep breath, a sabbatical pause, that set us up ready to
appreciate Good Friday.
God’s redeeming
work is done. Hallelujah! It is finished. Good Friday. All the work, the
redeeming, the cleansing, the saving, the healing, the fruit bearing, the
burdens. Done. Colossians 1 in The Message puts it beautifully:
‘All the broken
and dislocated pieces of the universe—people and things, animals and atoms—get
properly fixed and fit together in vibrant harmonies, all because of his death,
his blood that poured down from the cross.’
And so we rest.
In God. In his saving power. In his work. I can’t save myself, or anyone else.
God’s redeeming work is done, and so we sit still, with all of creation,
watching, waiting, silent, in Sabbath rest. Daring to hope that Sunday is
coming.

Healing has become
a major theme for our Sabbath year. When we started, we searched all the times
the Bible mentions the word ‘Sabbath’. It made for some interesting sermons. We
noticed that in the gospels, every time, EVERY. SINGLE. TIME that Jesus
encounters the Sabbath, he heals someone (more on that later). Apart from
Easter. There’s the Sabbath after Good Friday, when Jesus lay in the tomb, and
THEN the Resurrection happens. The ultimate healing!
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